Results for 'O. F. Herring'

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  1.  27
    Cameron on specification.O. F. Herring - 1969 - Philosophical Quarterly 19 (76):251-254.
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  2.  12
    The Dominican School of Salamanca and the Spanish Conquest of America: Some Bibliographical Notes.Thomas F. O'Meara - 1992 - The Thomist 56 (4):555-582.
    In lieu of an abstract, here is a brief excerpt of the content:THE DOMINICAN SCHOOL OF SALAMANCA AND THE SPANISH CONQUEST OF AMERICA: SOME BIBLIOGRAPHICAL NOTES THOMAS F. O'MEARA. O.P. University of Notre Dame Notre Dame, Indiana SALAMANCA, northwest of Madrid and Avila and not far from Spain's border with Portugal, preserves the atmosphere of a medieval, Renaissance, and Baroque university even as it develops the schools and clinics of a contemporary center of studies. There are associations with Teresa of (...)
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  3. Notes on a semantic analysis of variable binding term operators.J. Corcoran & John Herring - 1971 - Logique Et Analyse 55:644-657.
    -/- A variable binding term operator (vbto) is a non-logical constant, say v, which combines with a variable y and a formula F containing y free to form a term (vy:F) whose free variables are exact ly those of F, excluding y. -/- Kalish-Montague proposed using vbtos to formalize definite descriptions, set abstracts {x: F}, minimalization in recursive function theory, etc. However, they gave no sematics for vbtos. Hatcher gave a semantics but one that has flaws. We give a correct (...)
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  4.  17
    Osmanlı Siyaset Düşüncesinde Realizm ve Faziletler.Erol Fırtın - 2024 - Nazariyat, Journal for the History of Islamic Philosophy and Sciences 10 (1):99-122.
    Bu makale, Osmanlı siyaset düşünce geleneğinde fazilet temelli kendine has ılımlı bir siyasî realizmin var olduğunu savunmaktadır. Günümüz siyasî realizm literatürü ve Osmanlı fazilet ahlâkına dayalı karşılaş- tırmalı metotla, siyasetin mahiyeti ve insanın doğasına dair realist unsurları teşhis etmeden Osmanlı siyaset düşüncesinde ahlâkî argümanların siyaseti, devlet fikrini ve kurumları nasıl inşa ettiğini anlayamayacağı- mızı iddia ediyorum. Osmanlı fazilet ahlâkı geleneğinde ahlâkın her şeyi kapsadığına dair kanının aksine siyasetin mahiyeti itibariyle tekil, değişken, ahlâktan bir ölçüde bağımsız bir gerçeklik olarak anlaşıldığını gösteriyorum. (...)
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  5.  6
    The Philosophical Theology of John Duns Scotus by Allan B. Wolter, O.F.M.Joseph M. Incandela - 1991 - The Thomist 55 (3):517-522.
    In lieu of an abstract, here is a brief excerpt of the content:BOOK REVIEWS 517 she does on these issues; this is hardly the case. And lastly she fails to discern that some feminist christology does not spring from a love for Jesus and what he has done through his cross and resurrection; rather, Jesus is merely used (and thus abused) to further a theological and political agenda. [Men obviously are not immune from this either.] Despite my disagreements with some (...)
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  6. With Charity Toward None: An Analysis of Ayn Rand's Philosophy. [REVIEW]F. H. - 1972 - Review of Metaphysics 25 (3):562-563.
    The author attempts a dispassionate philosophical evaluation of Ayn Rand's "objectivist" philosophy. Although Professor O'Neill's evaluation is generally negative, he takes great pains to be fair and accurate. For example, there are more than eight hundred footnote references to objectivist literature. The book is divided into two unequal parts. The first and shorter part presents a summary of the cardinal doctrines of objectivism, under three thematic headings: knowing and the knower; personal value and the nature of man; the ethics of (...)
     
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  7.  91
    The epistolary mode and the first of Ovid's Heroides.Duncan F. Kennedy - 1984 - Classical Quarterly 34 (02):413-.
    In April 1741 there appeared a slim volume entitled An Apology for the Life of Mrs Shamela Andrews by a certain Mr Conny Keyber, whose name is generally supposed to conceal that of the novelist Henry Fielding. Shamela, to give the book its more familiar title, was a parody of Samuel Richardson's epistolary novel Pamela: or Virtue Rewarded, which had been published to great acclaim the previous year. In a series of letters purportedly sent to each other by the main (...)
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  8.  6
    Springs of Action: Understanding Intentional Behavior by Alfred R. Mele.Thomas F. Tracy - 1995 - The Thomist 59 (2):332-335.
    In lieu of an abstract, here is a brief excerpt of the content:332 BOOK REVIEWS toral inventions (such as basic Christian communities), and the religious backgrounds of millions who help to make up the churches, Catholic and Protestant, of the United States. Providence College Providence, RI EDWARD L. CLEARY, O.P. Springs of Action: Understanding Intentional Behavior. By ALFRED R. MELE. New York and Oxford: Oxford University Press, 1992. Pp. 272 + ix. $39.95 (cloth). Alfred Mele's overarching aim in this book (...)
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  9. Is the Categorical Imperative the Highest Principle of Both Pure Practical and Theoretical Reason?Heiner F. Klemme - 2014 - Kantian Review 19 (1):119-126.
    In her new book, Patricia Kitcher supports Onora O'Neill's view that the categorical imperative is the highest principle of both practical and theoretical reason. I claim that neither O'Neill's original interpretation nor Kitcher's additional evidence in favour of it are convincing. At its core, this misconception of Kant's position consists in the identification of self-referential critique of reason with the concept of autonomy. It will be shown that the (Kant) of both practical and theoretical reason is not the categorical imperative, (...)
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  10.  26
    Three Traditions of Moral Thought. [REVIEW]John J. O’Meara - 1959 - Philosophical Studies (Dublin) 9:230-233.
    Mrs. Krook seems to describe her own religious position in the following words on p. 347 of her book: “the religious Humanist, who has received his first life from the Judaeo–Christian religion and is condemned to nurse his redemptive hope in solitude between the emancipated irreligious on the one side and the orthodox religious on the other …”. It is a pity that she delayed until the last paragraph to make explicit what one gathered only as the book went on. (...)
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  11.  40
    Anthropological Dimension of the Philosophical "Literature-Centric" Model of Ukrainian Romanticism.Z. O. Yankovska & L. V. Sorochuk - 2021 - Anthropological Measurements of Philosophical Research 19:127-137.
    Purpose. Romanticism as a movement developed in Germany, where, becoming the philosophy of time in the 18th-19th centuries, spread to all European countries. The "mobility" of the Romantic doctrine, its diversity, sometimes contradictory views, attitude to man as a free, harmonious, creative person led to the susceptibility of this movement by ethnic groups, different in nature and mentality. Its ideas found a wide response in Ukraine with its "cordocentric" type of culture in the early nineteenth century. Since the peculiarity of (...)
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  12.  10
    Freedom, State, and Market.Angus Hebenton & Martin O'Neill - 2024 - Erasmus Journal for Philosophy and Economics 17 (2):aa-aa.
    The complexity of the real history of economic planning in practice, as well as the variety of rationales that have been offered in theory for various (more or less comprehensive) forms of planning, both suggest that political philosophy would benefit from a more nuanced and less simplistic approach to the discussion of state planning of the economy. The aim of our article is to clear some ground for a discussion of markets and democratic economic planning within normative political philosophy that (...)
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  13.  56
    Metzger Litigation in Roman Law. Pp. xii + 213. Oxford: Oxford University Press, 2005. Cased, £50. ISBN: 0-19-829855-2.O. F. Robinson - 2006 - The Classical Review 56 (2):435-437.
  14.  20
    The ‘Complementality' Realities Between History and the Social Science’.O. F. Amugo & K. I. Orji - 2007 - Sophia: An African Journal of Philosophy 9 (1).
  15.  14
    Freiheit von der Rolle.O. F. Bollnow - 1977 - In Manfred Riedel & Jürgen Mittelstraß, Vernünftiges Denken: Studien Zur Praktischen Philosophie Und Wissenschaftstheorie. New York: De Gruyter. pp. 374-386.
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  16.  32
    Studi su gli "Scritti" di frate Francesco (review).O. F. M. Blastic - 2009 - Franciscan Studies 67:521-525.
    In lieu of an abstract, here is a brief excerpt of the content:This volume collects seven articles of Carlo Paolazzi, O.F.M., previously published in journals and congress proceedings between 1996 and 2004, each of them dealing with the Writings of Francis. The essays are not arranged chronologically but move from more general to more specific studies on the Writings of Francis of Assisi. The titles of the essays included are: 1) The Birth of the Writings and Constitution of the Canon (...)
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  17. Mitteilung der Kant-Gesellschaft. Mitgliederversammlung 1976.O. F. Bollnow - 1976 - Kant Studien 67 (3):492.
     
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  18.  16
    (1 other version)Vom Unvollendeten, Nicht-zu-Vollendenden.O. F. Bollnow - 1976 - Kant Studien 67 (1-4):480-491.
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  19. (1 other version)Aspects of Kinetic Evolution.O. F. Cook - 1909 - The Monist 19:315.
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  20.  30
    St. Bonaventure as Biblical Interpreter: His Methods, Wit, and Wisdom.O. F. M. Karris - 2002 - Franciscan Studies 60 (1):159-206.
  21.  69
    (1 other version)The Biological Evolution of Language.O. F. Cook - 1904 - The Monist 14 (4):481-491.
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  22.  16
    Gegenwart und Zukunft der Philosophie in Deutschland.O. F. Gruppe - 2019 - Walter de Gruyter GmbH & Co KG.
    Keine ausführliche Beschreibung für "Gegenwart und Zukunft der Philosophie in Deutschland" verfügbar.
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  23. Logika matematicheskogo myshlenii︠a︡.O. F. Terebilov - 1987 - Leningrad: Izd-vo Leningradskogo universiteta.
     
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  24.  75
    Agriculture the Basis of Education.O. F. Cook - 1907 - The Monist 17 (3):347-364.
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  25.  86
    Heredity Related to Memory and Instinct.O. F. Cook - 1908 - The Monist 18 (3):363-387.
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  26.  46
    Passionstheologie und Passionsfrömmigkeit im ausgehenden Mittelalter. Der Nürnberger Franziskaner Stephan Fridolin (gest. 1498) zwischen Kloster und Stadt by Petra Seegets (review).O. F. M. Flood - 1999 - Franciscan Studies 57 (1):229-230.
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  27.  41
    The Death of Christ in the Theology of Matthew of Aquasparta.O. F. M. Hayes - 1998 - Franciscan Studies 56 (1):189-201.
  28.  18
    Paisley Livingston.O. F. Intentions - 2003 - In Jerrold Levinson, The Oxford handbook of aesthetics. New York: Oxford University Press. pp. 275.
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  29.  29
    Beyond the Prime Mover of Aristotle: Faith and Reason in the Medieval Franciscan Tradition.O. F. M. Hayes - 2002 - Franciscan Studies 60 (1):7-15.
  30. Lived-Space.O. F. Bollnow - 1961 - Philosophy Today 5 (1):31.
  31.  25
    Lotze's influence on the psychology of William James.O. F. Kraushaar - 1936 - Psychological Review 43 (3):235-257.
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  32.  40
    Koncepcja pomiaru według Kazimierza Ajdukiewicza.O. F. M. Olejnik - 1993 - Zagadnienia Filozoficzne W Nauce 15.
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  33.  29
    Homily on the Occasion of the Fiftieth Anniversary of the Franciscan Institute: July 15, 1990.O. F. M. Mailleux - 1991 - Franciscan Studies 51 (1):1-6.
  34.  60
    Peter Olivi's Dialogue with Aristotle on the Emotions.O. F. M. Dominic Whitehouse - 2012 - Franciscan Studies 70:189-245.
    Peter of John Olivi composed Question 57 of his Quaestiones in secundum librum Sententiarum (“Questions on the Second Book of the Sentences”) in the decade after William of Moerbeke had translated, not long before 1270, Aristotle’s On Rhetoric into Latin.2 It was above all Moerbeke’s translation that gave thirteenth-century Europe access to the analysis of the emotions that Aristotle had placed in Book Two of the work. Two earlier translations existed: one that Hermannus Alemannus had made from an Arabic translation (...)
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  35.  22
    Geraldus Odonis: On the Univocity of the Concept of Being.O. F. M. Gál - 1992 - Franciscan Studies 52 (1):23-51.
  36.  23
    Petrus Thomae's Proof for the Existence of God.O. F. M. Gál - 1998 - Franciscan Studies 56 (1):115-118.
  37.  46
    The Ockham Edition: William of Ockham's Opera Philosophica et Theologica.O. F. M. Gál & Rega Wood - 1991 - Franciscan Studies 51 (1):83-101.
  38.  31
    Das Isaak-Opfer. Historisch-systematische Untersuchung zu Rationalität und Wandelbarkeit des Naturrechts in der mittelalterlichen Lehre vom natürlichen Gesetz (review).O. F. M. Flood - 2002 - Franciscan Studies 60 (1):373-378.
  39.  34
    Die "Yconomica" des Konrad von Megenberg. Das "Haus" als Norm für politische und soziale Strukturen by Gisela Drossbach (review).O. F. M. Flood - 1999 - Franciscan Studies 57 (1):227-229.
  40.  31
    Read It at Chapter: Francis of Assisi and the Scritti.O. F. M. Flood - 2002 - Franciscan Studies 60 (1):341-357.
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  41.  28
    Recent Study on Peter Olivi.O. F. M. Flood - 2000 - Franciscan Studies 58 (1):111-119.
  42. Pravo i vremi︠a︡: [monografii︠a︡].O. F. Smaznova - 2004 - Velikiĭ Novgorod: NovGU imeni I︠A︡roslava Mudrogo.
     
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  43.  78
    Olga Tellegen-Couperus: A Short History of Roman Law.Pp. xii+174; 4 maps. London and New York: Routledge, 1993 . £30.O. F. Robinson - 1994 - The Classical Review 44 (1):222-223.
  44.  34
    Von der All-Einheit im Ich. Eine Paradogmatische Philosophie. [REVIEW]O. F. K. - 1940 - Journal of Philosophy 37 (17):470-471.
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  45.  33
    Psychologie. Wesen und Wirklichkeit der Seele. [REVIEW]O. F. K. - 1940 - Journal of Philosophy 37 (10):278.
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  46.  17
    Kantian Studies. [REVIEW]F. K. O. - 1948 - Journal of Philosophy 45 (23):631-632.
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  47.  22
    Wisdom and Responsiblity. An Essay on the Motivtion of Thought and Action. [REVIEW]F. K. O. - 1948 - Journal of Philosophy 45 (2):50-51.
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  48.  15
    The Logic of God Incarnate by Thomas V. Morris.O. F. M. Thomas Weinandy - 1987 - The Thomist 51 (2):367-372.
    In lieu of an abstract, here is a brief excerpt of the content:BOOK REVIEWS The Logic of God Incarnate. By THOMAS V. MORRIS. Ithaca: Cornell University Press, 1986. Pp. 220. $19.95. Thomas V. Morris, Assistant Professor of Philosophy at the University of Notre Dame, has written a technical yet provocative study on the Incarnation. As a faithful Christian he believes in and desires to defend the traditional Christian doctrine of the Incarnation proclaimed in the New Testament and defined by the (...)
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  49.  59
    Der Sinn der Philosophischen Polemik bei Kant. [REVIEW]F. K. O. - 1941 - Journal of Philosophy 38 (8):220-221.
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  50.  22
    St. Francis of Assisi's Admonitions In New Ecclesiastical And Secular Contexts.O. F. M. Robert J. Karris - 2016 - Franciscan Studies 74:207-230.
    In the last number of years scholars have discovered many new “parallels”2 to Francis of Assisi’s Admonitions.3 In this article I will provide more new parallels that I have uncovered not only in ecclesiastical contexts, but also in non-ecclesiastical ones.4 While almost all students of Francis’ Admonitions are acquainted with the general ecclesiastical contexts, most are unfamiliar with the non-ecclesiastical contexts evidenced by Cato’s Distichs, Daniel of Beccles’ Urbanus Magnus, Egbert of Liège’s The Well-Laden Ship, the Facetus, and a fourteen-volume (...)
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